Ancient Greek Crafts

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CRAFTS IN ANCIENT GREECE

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8th century BC jug
Crafts in ancient Greece, especially in regard to ceramics, were highly developed. There were many kinds of crafts which continued for centuries at the same without making any technical advances; but still some attained a high degree of perfection in antiquity, though it was chiefly in those where the practical element was not as important as the artistic that the natural sense of beauty of the Greeks made itself felt, so that there are numerous productions of ancient handicraft which even our modern trades cannot rival. In fact, we might almost say that, with the exception of such trades as bakers, butchers, or fullers, Greek handicraft in almost every branch developed into art, while at the present day there are only a few branches which rise above the ordinary craft level. [Source “The Home Life of the Ancient Greeks” by Hugo Blümner, translated by Alice Zimmern, 1895]

A fragment of a pottery cup of the red-figured technique shows the stage at which the figure is outlined with a broad band of black paint, in order to make a red silhouette, but the background has not yet been filled in with black. Several moulds for making terracotta reliefs are shown with modern impressions made from them; they represent the lower part of a young man’s figure , a grotesque of a man, a Medusa head, and a number of symbols, perhaps for stamping sacred cakes. Another mould, unfortunately fragmentary, is a chimaera or a goat, a fine and spirited figure. [Source: “The Daily Life of the Greeks and Romans”, Helen McClees Ph.D, Gilliss Press, 1924]

There are also ancient moulds with modern bowls made from them. Several of the moulds are signed by the makers and by the owner of the workshop. A small stone mould for casting gold ornaments of the Late Minoan period exist. It has two dies representing animals, one a bull and the other probably an ibex.

A gold-beater’s block was used for making small ornaments when many of the same kind were needed. A thin sheet of metal was laid on the die, covered with wax or lead, and then beaten into the die with a hammer. There are twenty-two dies on this block belonging in style to the Roman period. Some gold ornaments used for borders among the Roman jewelry were probably made in this way, but such mechanical devices do not seem to have been employed in making Greek jewelry of the best period.

Ancient Greek Pottery

Ceramics created by the Greeks were far superior to anything made by civilizations that preceded it. The Greeks produced vases, urns and bowls. They were known for their craftsmanship. The most famous pieces were vases with paintings such as Apollo playing a tortoise shell lyre. Unlike oriental pottery which came in all kinds of shapes, ancient Greek pottery was more limited, comprised of only a few dozen shapes that changed little over time.

Many things — including grain, olive oil or wine — were stored and carried amphorae (large clay jars) with two handles near the mouth that made it possible to pick them up and carry them. They generally were two to three feet tall and carried about seven gallons. Their shapes and markings were unique and these helped archaeologists date them and identify their place of origin.

Most Greek pottery was connected with wine. Large two-handled amphorae (from the Greek “ amphi” , “on both sides,” and “ phero” , “to carry”) was used to transport wine. Smaller, flat bottom amphorae were used to hold wine on the table. Kraters were amphora-like vessels with a wide mouth used to mix water and wine. From a krater wine and water were retrieved with a metal ladle and placed into pitcher and from the pitcher poured into two-handled drinking cups.

Hydria, with two horizontal handles, were round jars used to carry water from a well to a fountain. Before glassblowing was developed in the 1st century B.C. “core glass” vessels were made by forming glass around a solid metal rod that was taken out as the glass cooled.

The largest ancient metal vessel ever found was bronze krater dated to the sixth century B.C. Found in the tomb of a Celtic warrior princess, it was buried with a chariot and other objects in a field near Vix, France. Almost as tall as a man and large enough to hold 300 gallons of wine, it had reliefs of soldiers and chariots around the neck and a bronze cover that fit snugly in the mouth. Ordinary amphora held only around a gallon of wine.

Terra Cotta Figurines from Ancient Greece


actor slave

Maya B. Muratov of The Metropolitan Museum of Art wrote: “Terracotta figurines were rather familiar objects to the ancient Greeks. Fragments and complete pieces found in the course of archaeological excavations form the primary basis for our understanding of how the figurines were used. They stood in houses as mere decorations, or served as cult images in small house shrines; some of them functioned as charms to ward off evil. They were brought to temples and sanctuaries as offerings to the gods and deposited in graves either as cherished possessions of the deceased, as gifts, or as protective devices. [Source: Maya B. Muratov, Department of Greek and Roman Art, The Metropolitan Museum of Art, October 2004, metmuseum.org \^/]

“Among the numerous types of Greek terracotta figurines, one group stands out. These are figurines with jointed or movable limbs; this means that their legs, arms, and sometimes even heads were made separately and attached to the body after firing. Statuettes of this type represent a class common all over the Greek and Roman world during all periods. Such figurines existed in Greece as early as the tenth century B.C., were widely popular in Cyprus from the eighth century B.C. onward, and continued down through the Roman period. The vast majority of these figurines have suspension holes on top of their heads; the dangling arms and legs were in motion when the figurines were shaken or hung. The movement of the limbs certainly lent vitality to a figurine, while adding a magical aspect. \^/

“Terracotta figurines with articulated limbs are often described as dolls or children's toys, and are sometimes thought to have been dressed in clothes. While one cannot simply dismiss these assumptions, it must be pointed out that this hypothesis is based on an inaccurate reading of an ancient epigram, which was originally interpreted to say that a girl named Timareta dedicated to the goddess (at a sanctuary) her dolls and their dresses. However, more recently it has been convincingly argued that she in fact dedicated her hair and her own clothing. Another point to be made against the figurines being play things is that they are too fragile to be constantly handled by children. The fact that these "dolls" are often discovered in the graves of adults indicates their possible chthonic connection or apotropaic function. In addition, the movement these figurines were capable of when swinging, as well as the clanking noise they produced, might have made them attractive charms. \^/

“Given so many choices, it is rather difficult to define a single purpose for the articulated figurines. The fact that they could move would seem to be essential to understanding their function and meaning, which have not been satisfactorily explained thus far.” \^/

Ancient Greek Coins

In addition to being legal tender, coins were also regarded as works of art and forums for political views. Every city state struck its own coins, usually from silver, and their designs changed constantly to commemorate victories or rulers. The figures on these coins conveyed emotion, sereneness and strength and some their makers considered them be such works of art the coins were signed.

The first coins appeared in Lydia, a small kingdom in Asia Minor, around 600 B.C. Coinage was introduced to Asia Minor by the Lydians and was used by several Greek city-states on Asia Minor within a few decades after it first appeared. The Greeks made coins of various denomination in unalloyed gold and silver and the stamped them with images of gods and goddesses.

Coins were the primary means of exchange (paper money was first used by the Mongols and the Chinese around A.D.1000). Coins were usually made by striking the smooth gold and silver blanks between engraved dies of bronze or hardened iron. The die for one side usually contained the face of a ruler. The other die was for the back of the coin. Molds were only rarely used.

Ancient Greek Jewelry

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Mint of Alexander the Great
By the 5th century B.C., Greek craftsmen had raised jewelry-making to a fine art. Greek jewelry and ornaments included gold jewelry, diadems, beads, and intricately carved sealing stones. The Egyptians and Assyrians used enamel bricks to decorate their buildings. The Greeks and Romans were masters of using enamels to make jewelry.

Jewelry in use included necklaces and bracelets, rings for the ears and fingers, and pins for the hair and clothes. The Doric chiton originally required two very large pins, which were inserted with the points upwards, but they went out of use in the sixth century when the Ionic chiton came into fashion and were not worn with the later Doric chiton. The fibula or safety-pin was used throughout the Greek and Roman world. The fibula was sometimes worn in a head-band. Greek jewelry of the fifth and fourth centuries B.C. was frequently of great beauty. Precious stones were used but seldom until the Hellenistic period, but the excellence of Greek workmanship has rarely been equalled by other craftsmen. The Greek gentleman permitted himself only a handsome ring which was useful as a seal, and the artistic value of these engraved seal rings of gold or of gold set with a semi-precious stone has made them favorites with collectors for many centuries.[Source: “The Daily Life of the Greeks and Romans”, Helen McClees Ph.D, Gilliss Press, 1924]

Some of the oldest known rings were used as signets by rulers, public officials and traders to authorize documents with a stamp. Signatures were not used until late in history.Most ancient rings were made of steatite (soapstone) or medals such as bronze, silver or gold. Few were adorned with precious stones. Those that were contained amethyst, coral or lapis lazuli. The Greeks believed that coral protected sailors for storms and amethyst had the power to keep people from getting drunk.

Clothes-Making and Weaving in Ancient Greek

Clothes-making appears to have been a major household chore or duty in ancient Greece. For women at home, not only had all the food to be prepared for the household, but also the clothing had to be provided for all its members; for it was very unusual for women, especially those who had slaves at their disposal, to purchase stuffs or clothes ready-made. Such women therefore spent a great part of the day with their daughters and maids in a specially appointed part of the house, where the looms were set up. Here, in the first place, the wool, which was bought in a rough condition, was prepared for working, by washing and beating, then fulled and carded, disagreeable occupations which, on account of the exertion required, were usually left to the maids. [Source “The Home Life of the Ancient Greeks” by Hugo Blümner, translated by Alice Zimmern, 1895]

According to the Metropolitan Museum of Art: “In antiquity, clothing was usually homemade and the same piece of homespun fabric could serve as a garment, shroud, or blanket. Greek vase painting and traces of paint on ancient sculptures indicate that fabrics were brightly colored and generally decorated with elaborate designs. Clothing for both women and men consisted of two main garments—a tunic (either a peplos or chiton) and a cloak (himation).” [Source: Department of Greek and Roman Art. "Ancient Greek Dress", Metropolitan Museum of Art, October 2003, metmuseum.org]

Cloth was woven in the size desired for a particular garment, so that no cutting was necessary and consequently there were no edges to hem. Sewing was therefore restricted to seams, of which few were required, but a great deal of time and skill could be devoted to embroidered ornament upon fine garments. The earlier fashion, seen on black-figured vases, was to cover the cloth with patterns, but later only borders were used, or bands of figures. On an oinochoë of the fifth century are two ladies perfuming clothes. The garments and head-dresses they are wearing and the clothes they are folding are worked with beautiful borders in the wave pattern and ornaments in the form of conventionalized flowers. [Source: “The Daily Life of the Greeks and Romans”, Helen McClees Ph.D, Gilliss Press, 1924]

Image Sources: Wikimedia Commons, The Louvre, The British Museum; Euphronious krater from New York Times; Alexandria funeral monument, Metropolitan Museum of Art

Text Sources: Internet Ancient History Sourcebook: Greece sourcebooks.fordham.edu ; Internet Ancient History Sourcebook: Hellenistic World sourcebooks.fordham.edu ; BBC Ancient Greeks bbc.co.uk/history/; Canadian Museum of History, Perseus Project - Tufts University; perseus.tufts.edu ; MIT Classics Online classics.mit.edu ; Gutenberg.org, Metropolitan Museum of Art, National Geographic, Smithsonian magazine, New York Times, Washington Post, Live Science, Discover magazine, Natural History magazine, Archaeology magazine, The New Yorker, Encyclopædia Britannica, "The Discoverers" and "The Creators" by Daniel Boorstin. "Greek and Roman Life" by Ian Jenkins from the British Museum, Wikipedia, Reuters, Associated Press, The Guardian, AFP and various books and other publications.

Last updated September 2024


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